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Understanding the Power of Culture in a Small Island Nation Like TCI

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Ed Forbes

 

Turks and Caicos, April 17, 2025 – Culture is the soul of a people—it shapes identity, fosters unity, and anchors communities through trials and triumphs. In the case of the Turks and Caicos Islands (TCI), culture has historically been rooted in respect, resiliency, a gritty determination, reverence for the rule of law, and above all, a deep respect for human life.

Somewhere along the way, that strong cultural foundation has begun to crack.

The truth is, our culture has been fractured for quite some time. Trust among our people has eroded. We no longer look out for each other the way we once did. Unity has given way to isolation. Too many of us are willing to fight our battles alone, but not together.

This begs the million-dollar question: How do we begin repairing the damage? Everyone of us has a piece of the story, if we are willing to listen and can agree to disagree on certain things. We have to reclaim the narrative by our own people, because when outside influence overshadows local heritage, culture suffers.

We have to be honest with ourselves and each other, taking ownership-even when it’s not comfortable to do so. We need to confront the uncomfortable truths we often sweep under the rug, and that includes examining the residual effects of colonialism and slavery on our collective psyche.

Although racism in the Caribbean today tends to be subtle—woven into systems and behaviors rather than overt acts—it still exists. Discrimination based on ethnicity or language continues to divide us.

One cannot ignore the indelible mark slavery has left on Black people—not just physically, but mentally. That legacy solidified what many call the “crab-in-a-bucket” mentality: the instinct to pull others down out of fear they might get ahead of you.

In contrast, Black Americans—while deeply impacted by racism—were forced to unify for survival. This unity, born out of necessity, enabled progress. However, even they are not immune to the lingering effects of generational trauma.

Entitlement, often born out of years of oppression and neglect, has hindered the progress of many. But we must understand: no one owes us anything. Our forefathers fought and paved the way. Now it’s our responsibility to rise above survival mode. We are free—let’s act like it.

Behaviorist therapist John B Watson eluded to the fact, “You are the product of your environment,” and this rings true even today. History has shown us that when Black and brown people are given the opportunity to rise above their circumstances, they often excel. The challenge is mental liberation. Are we in the TCI, slowly adopting a mindset of dependency and complacency?

We are a prideful people, but is our pride getting in the way? We must take a step back and say am I a part of the problem or a part of the solution.

Yes, everyone needs support now and then—a handout, a tax break, a temporary cushion. But that support should empower us, not enable. To ensure this, the government must shape policies and invest in infrastructure that allow people to truly “pull themselves up by their own bootstraps.”

It’s also time we challenge the narrative of success. Not everyone is meant to own a home, run a business, or raise a family—and that’s okay. The American dream should not be blindly copied as the TCI dream. We must forge a vision that reflects our unique identity and needs.

Part of reshaping our culture involves rethinking education. Not every young person aspires to be a doctor or an attorney. And yet, without a vibrant trade school system that nurtures skilled laborers, we are setting ourselves up for failure and will further erode our culture. Diversifying our skillsets will decrease dependency on government and empower individuals to feel in control of their future.

In the mean time, what tax breaks or incentives are available for employers to hire and train our people, or give those who need a second chance an opportunity?

Capitalism has quietly infiltrated our micro-society and we have allowed ourselves to be caught up in it, from the churches to our way of life. And while it brings opportunity, it also comes at a cost. Freedom is never free—many have paid for it with their lives. We are blessed and must treat it as a responsibility, not just a privilege.

Today, the wealth and income inequality in TCI is vast and growing. Meanwhile, other cultures continue to thrive—often because they work together, support one another, and strategize collectively. In our own communities, we spend more time begrudging one an other than resisting the very systems designed to suppress us.

So, when will we say enough is enough and begin to change our mindset?

The time has come for a cultural reckoning in TCI. We must stand together, not just as individuals, but as a unified nation—ready to reclaim our values, redefine our future, and reimagine a culture that not only survives, but thrives.

Independent writer

The 7 Habits of Happy Families; Stronger relationships, more laughter, and deeper connection—here’s how

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Dr. Justin Coulson

HappyFamilies.com

 

As I have surveyed and worked with thousands of families over the years, there are a small handful of habits that I see parents practice that make their families happy. And they are astonishingly powerful.

In this article I will share those habits by describing the principle, discussing how it works in practice, and offering a provocation to get you thinking.

  1. Assume Positive Intent

Principle: Your children are not actually trying to ruin your life. They’re trying their best with limited skills and resources. Sometimes they can be clumsy. They only have their ‘L’ plates on.

In Practice: When your child does something upsetting, pause before reacting. Ask yourself, “What need is my child trying to meet?” Then, address the need rather than just the behaviour. “I can see you’re frustrated. Let’s figure this out together.”

Provocation: We wouldn’t assume your colleague intentionally sabotaged a project, yet we’re quick to believe our children are orchestrating psychological warfare against us. Your child isn’t a criminal mastermind plotting your demise. They’re just hungry, tired, or struggling to communicate. The fastest way to turn a good kid bad is to treat them like they already are.

  1. Laugh Together

Principle: Shared joy creates bonds that withstand life’s challenges.

In Practice: Have family movie nights with comedies. Share funny stories. Play ridiculous games. Create inside jokes. Laugh at yourself when you make mistakes. Make silly faces, tell dad jokes, and celebrate the ridiculous moments of family life.

Provocation: Most families spend more time coordinating schedules than creating memories. The average household shares fewer than 20 minutes of laughter per week, yet we wonder why everyone feels disconnected. If your family hasn’t had a proper belly laugh together in the last few days, your family culture is in critical condition.

  1. Fix Things Fast

Principle: Conflict is inevitable; prolonged disconnection is optional.

In Practice: Be the first to apologise, especially if you’re the parent. Name what went wrong. Take responsibility for your part. Ask what would help. End with physical connection. A hug, high five, or fist bump resets everyone’s nervous system.

Provocation: Your silent treatment isn’t “teaching them a lesson”. Nor is yelling or threatening. It’s teaching them that love is conditional. Every hour of unresolved tension between you and your child is rewiring their brain to expect conditional acceptance in future relationships. Your pride isn’t worth the therapy bills they’ll have later.

  1. Stay Close

Principle: Children of all ages are biologically wired for connection with their parents.

In Practice: Create daily rituals of connection: bedtime stories, morning cuddles, after-school check-ins. Sit on their bed for five minutes at night. Drive them to school when possible. Find small ways to connect throughout the day that show you’re thinking of them.

Provocation: Your child’s push for independence is a façade. Behind it is a child desperately hoping you won’t believe the act. While you’re respecting their “independence” by backing off, they’re interpreting your distance as abandonment. Your children need you more, not less – they just need you differently as they grow. They want your involvement in a supportive, not a controlling way.

  1. Listen Fully

Principle: Being heard creates security and builds trust.

In Practice: Put down your phone when your child speaks. Make eye contact. Ask follow-up questions. Reflect back what you hear. Don’t immediately jump to solutions or lectures. Sometimes say, “Tell me more about that.”

Provocation: If your screen time report shows more hours on social media than minutes of eye contact with your children, you’re outsourcing the most important relationship they have right now to someone or something else. Your child will remember exactly zero of your “important” emails or Instagram reels, but they’ll never forget the times you chose your phone over their story.

  1. Create Meaningful Traditions

Principle: Family rituals create stability and identity in an unpredictable world.

In Practice: Establish weekly family nights, seasonal celebrations, birthday traditions, or Sunday dinners. They don’t need to be elaborate – consistency matters more than complexity. Even simple traditions like Sunday morning pancakes create anchors of belonging.

Provocation: In a culture where kids construct identity through screens and peers, your family traditions are fighting for your children’s sense of self. Without these shared experiences, your family becomes little more than roommates who occasionally share Wi-Fi. The traditions you neglect creating today are the memories your children won’t have tomorrow.

  1. Have the Hard Conversations

Principle: Children need parents who are brave enough to discuss difficult topics.

In Practice: Create an environment where no question is off-limits. Talk about bodies, relationships, disappointments, and fears in age-appropriate ways. Don’t wait for the “perfect moment”. Use everyday opportunities to address important topics briefly and naturally.

Provocation: Your discomfort with difficult conversations doesn’t make them unnecessary. It makes them urgent. The conversations you avoid having with your children will be filled by Google, YouTube, or the kid on the bus with wildly inaccurate information. If you won’t have these conversations, someone else – or something else -will, and you probably won’t like their curriculum.

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Independent writer

“The Elephant in the Upper Room”

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“Purposeful Encounter with Chad Archbold”

 

Turks and Caicos, April 18, 2025 – It is the middle of Holy Week. The triumphal entry has passed, the temple has been cleansed, and Jesus is just hours away from sharing His final meal with His disciples. But before we move forward, we must pause and address the elephant in the upper room.

Each year, the question resurfaces with renewed intensity: Who killed Jesus?

For centuries, the easy answer has been Judas Iscariot—the one who betrayed the Son of God for thirty pieces of silver. (Matthew 26:14-16) His name is synonymous with treachery, his legacy stained with shame. But is Judas solely to blame?

The death of Jesus is not the product of one man’s greed or one council’s conspiracy. It is the culmination of generations of rebellion, a web of human sin and divine purpose interwoven across time. Judas was a key figure, yes—but he was not the central instigator.

The Gospel of John pulls back the veil on Judas’ heart, describing him as a thief and one who cared little for the poor, even as he pretended to (John 12:4-6). His motives were wrapped in personal ambition and perhaps a misplaced nationalism. He wanted a kingdom on his terms—not the suffering Savior Jesus came to be.

But Jesus’ death cannot be attributed to Judas alone. It includes the cowardice of Pilate, the envy of the Sanhedrin, the indifference of Herod, the bloodthirsty demands of the crowd, and the release of a known criminal—Barabbas (Luke 23:13-25). All of them, each in their own way, played a role. Yet even deeper than these historical players lies a darker, more sobering truth.

Jesus wept over Jerusalem not just because of what was to come, but because of what always had been. “O Jerusalem, Jerusalem… how often I would have gathered your children together as a hen gathers her brood under her wings, and you were not willing!” (Luke 13:34)

His death was necessary not merely because of their sin—but because of ours.

Scripture makes it clear: “He was pierced for our transgressions, crushed for our iniquities; the punishment that brought us peace was on Him, and by His wounds we are healed.” (Isaiah 53:5)

So, who killed Jesus? …We did!

All of us. Humanity’s sin, from the Garden of Eden to today’s headlines, demanded a sacrifice. Romans 3:23 declares, “For all have sinned and fall short of the glory of God.” The cross was not a momentary betrayal—it was the culmination of every betrayal.

But maybe we’ve been asking the wrong question all along. Instead of asking who killed Jesus, maybe we need to ask: Who is still crucifying Him today? (Hebrews 6:6)

Every time we choose pride over humility, vengeance over forgiveness, compromise over conviction—we echo the sins that nailed Him there. We trade Christ for convenience, truth for tolerance, righteousness for relevance.

The elephant in the upper room is not Judas—it’s us. It’s the unrepentant heart that still sells Jesus for the approval of men. It’s the believer who proclaims His name on Sunday and denies Him in practice Monday through Saturday.

But here is the beauty of Passover: even in the face of betrayal, Jesus still breaks bread. He still invites us to the table. He still washes feet. He still gives Himself.

So as we walk this sacred road to the cross, let us stop pointing fingers at Judas, Pilate, or the crowd. Let us examine our own hearts. Are we still crucifying Christ in our choices? Are we still putting Him to open shame?

Let the Spirit search us. Let the Lamb redeem us.

“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame…” (Hebrews 12:2)

Shalom!

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Caribbean News

Carolyn Rodrigues-Birkett, Pioneering Guyanese Politician

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Carolyn Rodrigues-Birkett is recognized as both a history maker and a change maker. A strong advocate for women’s rights, she is dedicated to protecting Guyana’s Indigenous communities, advancing gender equality, and empowering women in diplomatic circles worldwide.

In 2001 she was appointed Minister of Amerindian Affairs and during her tenure Carolyn spearheaded the Amerindian Act. This act recognizes and protects the collective rights of Amerindian villages and communities, grants them land, and promotes good governance within these communities.

In 2008 she was appointed Minister of Foreign Affairs. She made history as Guyana’s first indigenous minister with such responsibility and the first woman to hold the position.

She was appointed Director of the Food and Agriculture Organisation Liaison Office with the United Nations in August 2017. She became Guyana’s Permanent Representative to the United Nations in 2020.  This was another history making appointment as she was the first woman.

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